Well, for one, Scott didn’t start out his column by naming Lee’s neighborhood–Errol Scott did that. Lee goes on to say that just because he no longer lives in Brooklyn that doesn’t mean he can’t critique the gentrification of his childhood borough:
Mr. Scott, what you fail to understand is that I can live on The Moon and what I said is still TRUE. No matter where I choose to live that has nothing to do with it. I will always carry Brooklyn in my Blood, Heart and Soul. Did anyone call Jay-Z a Hypocrite when he helped with bringing The Nets from New Jersey to The Barclays Center in Brooklyn at the Corner of Flatbush and Atlantic Avenue? Hey Buddy, Jay-Z had been long, long gone from The Marcy Projects and Brooklyn a long, long, long time ago and more Power to my BK ALL DAY Brother. Should Jay-Z no longer mention Brooklyn in his Songs because he no longer resides there? You already know the answer to that one, Sir.
Yes, I know. Where did that come from? I’m still trying to figure that out myself.
Scott, on the other hand, actually tries to explain Lee’s Black History Month rant in language that his Times readership would understand :
Every city is simultaneously a seedbed of novelty and a hothouse of nostalgia, and modern New York presents a daily dialectic of progress and loss. As Colson Whitehead notes in “The Colossus of New York,” you become a New Yorker — or perhaps a true resident of any place, whether you were born there or not — when you register the disappearance of a familiar spot. “You swallow hard when you discover that the old coffee shop is now a chain pharmacy, that the place where you first kissed so-and-so is now a discount electronics retailer, that where you bought this very jacket is now rubble behind a blue plywood fence and a future office building. Damage has been done to your city.” But this subjective landscape of memory and desire is built on an infrastructure of social and economic reality, on the concrete facts of race and class that Mr. Lee insisted on pointing out.
New Yorkers, like most Americans — white, upper-middle-class Americans in particular — prefer to address such matters through an elaborate lexicon of euphemism and code, speaking of “good schools,” “sketchy” blocks and “improvements” in the retail and culinary amenities. National politics has a tendency to revert, in the age of Obama, to the shadow language of white supremacy, with its rhetoric of laziness, dependency and cultural pathology. The word “class” is uttered sanctimoniously when preceded by “middle” and scoldingly when followed by “war” but is more often swallowed up in numbers and abstractions. We’d much rather talk about the 1 percent or the 47 percent, inequality or envy, diversity or opportunity than about labor, wealth and power.
Based on the paragraphs above, it seems like Scott is actually trying to give a less abrasive perspective of what Lee was saying back in February.
Lee was pretty much on point when he made his remarks and many people emotionally connected with his words–including me, on some level. But his response column makes little sense and was certainly not the right thing to put into print.